To mark the start of the Olympic Games two weeks ago, I published part I of a look at the sporting career of an elite-level GDR athtete Ms. Kordula Striepecke. Born in the GDR in 1963, Ms. Striepecke was identified as a promising athlete at a young age and pt. I of her story covers her first years as a competitive paddler through to her admission to the Sport School in Leipzig, on East Germany’s top level training centres for young athletes, in 1978-79. This post picks up at that point with the young Kordula believing that her dream of competing at an Olympic Games was coming nearer to her grasp. Read More
German unification brought major changes to the NBI (see last week’s post on the what was the GDR’s version of LIFE magazine). The magazine’s Party-owned publishing house, Berliner Verlag, was privatized and ultimately fell into the hands of West German publishing giant Gruner + Jahr in 1991. The company renamed the magazine extra and installed a new Editor-in-Chief who was charged with revamping NBI for the new times. Interestingly, the arrival of the new, West German ownership did not mean the wholesale dismissal of the East German staff as so was often the case in other workplaces at that time. From a distance, this decision seems bizarre given the reputation, well earned really, of East German journalism as little more than the PR arm of the Socialist Unity Party (SED). However, the decision reflected the new editor’s vision for the magazine which was intended to speak to the newly emerging eastern German middle class; for this to be credible, he argued, eastern Germans would need to be on staff and writing. Read More
One of the distinguishing features of state socialism in the GDR was its use of awards, medals and commendations as a means of acknowledging and encouraging its citizenry along the ‘correct path’. Such items were distributed in workplaces, at schools and in all manner of social settings and as a result are still floating about in considerable numbers. In the early years after German unification, these items were everywhere in the former-East, and the seemingly exotic bits of socialist kitsch were eagerly snapped up by tourists as souvenirs. (Indeed, these things were so popular at one point that in the mid-late 90s it was not unusual to encounter knock-off versions for sale at some major tourist attractions like the Reichstag in Berlin.) While most of the object presented here are not particularly rare, they warrant a closer look as they do provide an interesting window into an East German society that has almost completely vanished.
This post presents my collection of such items. I got a few of mine from hawkers set up near the Reichstag and Brandenburg Gate or at flea markets in Leipzig and Berlin in the mid-90s, but most were passed on to me by friends clearing out their parents’ attics. As a result, I’m fairly confident that most of my stuff is authentic, but should the eagle-eyed among you spot any fakes in here, please do let me know!
In the twenty five years that have passed since the fall of the Berlin Wall and the reunification of the two German states, little of what might reasonably be labeled “East German” has survived to find its place as part of joint German culture. There’s the distinctive and almost-Disneyesque Ampelmännchen found on pedestrian signals in the former-East, a whimsical and certainly far less business-like figure than its striding western counterpart. Beyond that, however, I am able to think of only one other example of a GDR product that has managed to rise above its “socialist taint” to assume place in the collective culture and that would be the Berlin television tower.
The GDR Objectified is pleased to have contributed a piece to the Sunday, November 9th edition of the Toronto Star on the remarkable career of East German hockey icon Dieter Frenzel. You can read this article at:
For more detail on Dieter Frenzel’s career, below the first of two blog posts on the subject that will appear on the blog over the coming days.
In my last post, I started relating the life story of Dr. Johanna Goldberg, a retired physician from the eastern German city of Schwedt. The information found here is based on Dr. Goldberg’s autobiography Vom Prügelkind zur Ärztin (From Whipping Boy to Doctor) and a number of email exchanges I have had with her over the past year. I have decided to present her life in some detail as it illustrates a number of prominent themes of East German life in a remarkable way.
When we left the story, Johanna had just left behind the brutal foster family where she had spent her childhood to study at the Francke Foundations, a boarding school in the industrial city of Halle/Saale. Once here, she had immediately written to both her birth mother and grandmother in the hopes of establishing contact with her natural family . . .
As Johanna’s mother had emigrated to Denmark, a response from her took some time in coming, but the grandmother lived a short distance away in the town of Merseburg and soon Johanna was visiting there semi-regularly. During her first visit, Johanna’s relatives went to great pains to inform her “of all the ‘apparent’ sins of mother”, something that disturbed the girl greatly and caused her to reflect on whether “a person can be only bad and is he or she that for all time?” (pg 38)
When she questioned her grandmother about why she had stood aside and let Johanna be placed into foster care, the explanations were weak and unconvincing. First and foremost, the old woman referred to the counsel of her doctor who’d apparently pointed to Johanna’s bad eye and advised the grandmother that this indicated that the child would undoubtedly be mentally deficient (“blöd”). Johanna is appalled by this reasoning and particularly put off by the contradiction between her supposedly pious grandmother’s actions and religious beliefs: “That was too much hypocrisy for me!” (pg. 39)