Statue of Martin Luther, Wittenberg Town Square, spring 1980 (photo: D. Hendricksen)
As today is Reformation Day, it seems an appropriate moment to turn our attentions to the GDR’s relationship to Martin Luther (1483 – 1546), the German theologian generally credited with having been one of the key figures in setting this transformative process in motion.
“Grave digger of the nation”, “servant of the princes”: these were but two of the epithets popularly directed at Luther by East German ideologues and cultural leaders, at least in country’s early years. Hewing close to a Marxist-Leninist reading of German history, GDR historians understood Luther as the “seed of the German misery” which would later blossom into fully formed disaster with Adolf Hitler and the Nazis.
While this position softened somewhat by the mid-1970s and some of Luther’s contributions to German culture came to be grudgingly acknowledged by the Socialist Unity Party (SED) apparat, the reformer remained nevertheless an ambivalent figure in East German cultural life. That is, until 1980 when East German leader Erich Honecker labelled the medieval monk “one of the greatest sons of the German people.” (pg. 3. Berliner Zeitung, June 14-15, 1980) It was a reassessment which caught many, in particular his SED comrades, off guard.
What was behind this change and what were the results?
Bust of Mikhail Gorbachev, leader of Soviet Communist Party during the Wende period in the GDR (photo: author)
It was embarrassing to his East German hosts: every time Mikhail Gorbachev, head of the Soviet Communist Party and guest of honour at the GDR’s 40th anniversary celebrations in East Berlin in early October 1989, set foot in public, GDR citizens would inevitably begin chanting his name: “Gorbi! Gorbi!” Particularly bold ones even cried out “Gorbi save us!” Add to this Gorbachev’s public chiding of his Socialist Unity Party (SED) allies for their reluctance to implement meaningful reform of their version of “real existing socialism” (“Danger only lies in wait for those who do not react to life!”) and its safe to say the party did not unfold as the Party had hoped. Read More
“No more fig leaves” – photo from front page of Junge Welt, Nov. 7, 1989.
As the fall of 1989 progressed and the Socialist Unity Party’s (SED) grip on power began to loosen, many of the Party’s more than 2 million members watched in disbelief as the socialist project crumbled before them. One window onto the myriad of reactions that these developments gave rise to is found in the newspapers under SED direct control. Junge Welt (Young World) was the organ of the GDR’s youth organization, the Free German Youth (FDJ), and with 1.4 million copies printed, it was the country’s largest circulation daily. My collection includes this paper’s November 7, 1989 edition, and it provides an amazing reflection of the disintegration of state socialism in the GDR just before the fall of the Berlin Wall.
Anvil desk ornament produced to mark the GDR’s 25th anniversary on October 7, 1974 (photo: Jo Zarth).
On this date in 1974, the GDR marked its 25th anniversary. The item featured in this post is a miniature anvil featuring this date (7 X 1974) which was produced as a memento to mark this occasion. The GDR was always keen on celebrating itself (who else was going to do it?!) and this sort of thing was distributed as a token of appreciation to Party loyalists.
But What Does It All Mean?
Kordula Striepecke receives her victor’s medal at the 1983 GDR Championship in Zeitz (photo: Striepecke archive)
To mark the start of the Olympic Games two weeks ago, I published part I of a look at the sporting career of an elite-level GDR athtete Ms. Kordula Striepecke. Born in the GDR in 1963, Ms. Striepecke was identified as a promising athlete at a young age and pt. I of her story covers her first years as a competitive paddler through to her admission to the Sport School in Leipzig, on East Germany’s top level training centres for young athletes, in 1978-79. This post picks up at that point with the young Kordula believing that her dream of competing at an Olympic Games was coming nearer to her grasp. Read More
One of the GDR’s most popular magazines was the weekly Neue Berliner Illustrierte (New Berlin Illustrated), a bright and colourful publication which, with its mixture of politics, portraits, social trends, sport and culture, resembled nothing so much as that iconic chronicler of American society and politics LIFE.
Issue #35 of the NBI in 1969, the 20th anniversary of the GDR. The cover story focused on the construction of the “new, socialist Berlin” (photo: R. Newson).
NBI was older than the GDR itself, first appearing already in 1945 during the early months of the Soviet occupation. Over the years, the magazine enjoyed considerable popularity and by the end phase of the Workers and Peasants’ state, NBI had a weekly circulation of 800,000 issues. While such numbers are perhaps not the most reliable measure of popularity in a command economy (well, beyond a publication’s popularity with those in charge), the NBI “was sought after just like all other bright and glossy magazines in which there was less propaganda” (“Amboss oder Hammer sein” by Christoph Dieckmann, ZEIT, November 1, 1991). Read More
The November/December issue of the GDR’s “magazine for fashion and culture”, Sibylle (photo: R. Newson)
While the notion of an East Bloc fashion magazine may leave one imagining photo spreads of models clad in Mao suits or Thälmann caps, for thirty-three years Sibylle, East Germany’s magazine for “fashion and culture”, made the case (sometimes more convincingly than others) that state socialism and style were not necessarily mutual exclusive concepts. Read More